Friday, 19 August 2016
Why do men and women sit separately at traditional Jewish services?
All Jewish practices have their simple reasons as well as deeper, more spiritual explanations.
One obvious benefit of separate seating in a synagogue is that it helps ensure that the main focus is on the prayers and not on the opposite gender. There is no question that we don't act the same in a mixed crowd as we do in a same-gender one. There is nothing wrong with that. It is good and healthy that we are attracted to each other, but during prayers we shouldn't be trying to impress anyone other than G‑d.
In addition to that, a synagogue should be a welcoming and inclusive place. No one should feel left out. Many single people feel extremely uncomfortable at a function or event at which everyone seems to be with a partner except them. No one should ever feel this way at a synagogue. When men and women sit separately, there is no discrimination between singles and couples. (There will always be a chance for singles to mingle afterwards at the Kiddush!)
But it goes deeper than that. Women and men are very different beings. Not only are we physically different; our thought processes, emotional states and psychology are all different. This is because our souls are different - they come from complementary but opposite sources. The prayer experience is supposed to be an opportunity to be with your true self, to communicate with your soul. Men and women need space from each other to help them become in-tuned to their higher selves.
Ironically, it is by sitting separately in prayer that we are able to truly come together in the other areas of our lives; because it is only when both male and female spiritual energies are allowed to flourish that we are complete as individuals, families and a community.
You can find the article and others here.
Wednesday, 10 August 2016
Let me explain. For nearly thirty years I have been involved building up the Body of Christ, the Church, in various places throughout South Wales. Starting with St. Thomas in Swansea, we then moved to Penparcau, Aberystwyth, then Hirwaun, before moving back down to Cockett and ending up here at St. James. In all that time I have been concerned with helping to build up each congregation in my care so that the Kingdom of God can grow and the Church can become a force for good in the community it served. God has been good and we have seen things grow a little each time. But never in great numbers. And it has always been in ones and twos at the most. Even when we have done Alpha or Christianity Explored, it was always usually one or two, never threes fours or fives.
I must admit that through the years this has bothered me. I don't know why, but I have always imagined larger groups coming to faith or a small crowd suddenly turn up one Sunday morning and staying. When that hasn't happened I have been disappointed and resigned myself to thinking that either I was doing something wrong or that my calling was somehow different to other Christian leaders.
However recently I have gone back to the New Testament and back beyond the Book of Acts with its 3000 new converts on the Day of Pentecost (Acts 2:41) or its daily influx of new members (Acts 2:47). Instead I have come alongside Jesus and watched Him at work. And what I have noticed is that although crowds of people came to see or hear or watch him perform miracles, it was his work with the individual that really stood out. And so whether it was the crippled man by the pool in John 5, Zacchaeus the tax-collector up a tree in Luke 19, the woman at the well in John 4 or the shepherd searching for the one lost sheep in Luke 15, each time it was about adding one more to the kingdom. Like the bricklayer outside my study room window, it was slowly and surely, carefully and gently, one at a time as the wall grew before my eyes.
Here then was an object lesson in how to build a church and one which God had actually taught me 40 years ago as an apprentice bricklayer but because I wasn't listening - or watching - I had missed it. So for anyone out there who wonders what is the best way to go about building a Church, its like building a wall, slow and steady, one brick at a time, one person at a time, the Jesus way
"The love of Christ controls us." (2 Corinthians 5:14)
The word "control" seems out of place here as it suggests some kind of compulsion that works against our wills. We have all heard of a controlling husband who manipulates or dominates his wife making her life a misery. The same picture arises when we read the word ‘control’ here. It suggests something happening to us against our will.
An alternative word some translators use is the word "constrain". "The love of Christ constrains us" (King James). But again that has an element of being bound in some way. A dangerous prisoner is rendered harmless by a set of constraints he wears as he is led to the courts. These limit his ability to move and restrict him. Can the love of Christ be really seen in those terms as limiting or even restricting us?
There is a third alternative. The word 'compel'. "The love of Christ compels us" (New International version). This is probably the best. We have all been caught up watching a compelling film or reading a compelling book which we have found it hard to put down. Something about it draws us in and keeps us watching or reading. We are fascinated in a positive way by the object of our attention and we give ourselves to it freely.
I think that word is closer to the meaning that Paul is trying to convey here as he talks about being caught up in the love of God for him as he has come to know that love through Jesus. And it gives us an interesting insight into how the Christian life works or should work. There should be no compulsion in religion that works without or against our will. If we do not freely love God, but are made to do so, then that contradicts the very nature of love and God himself, who is says John, love (1 John 4:8).
And yet how many people operate as Christians without an understanding of that God loves them, REALLY love them, and has demonstrated this so wonderfully in Jesus? How many see their religion as something they have to do out of fear, or habit or custom, or because they have been told to follow by parents or under pressure from relatives? The Christian faith must run on love—God’s love for us and ours for God - or it is not Christianity. It is a soulless, empty and potentially soul-destroying thing which the new atheists and others are quite right to condemn and criticise. Without love at the very centre it will not work.
Take for example worship. How often have I heard some people describe worship as boring? So much so that for them, when they are told that in heaven we will be worshipping God all the time they are quite put off by the idea. What is going on here? What is missing? It is love. Why would you worship a God you don't love or whom you are not convinced loves you?
The same applies to evangelism which is what Paul is talking about here in our passage when he talks about his work of reconciling people to God. Why would anyone talk to another person about the love of God unless they were convinced - as Paul was - that God really loves them and that that love had changed and transformed their lives and their understanding of God?
If this is so then, how can we come to the place where we gain a better understanding of the love of God? How can we know the love of God in or hearts and loves?
St. Isaac the Syrian was a 7th century saint who lived as a hermit for part of his life until he was made bishop of Ninevah. In one of his wonderful homilies he gives this advice. He says:
"Thirst for Jesus, so that he may inebriate you with his love.” (Hom 3, B 34)
If we will seek Jesus—thirst for him, read about him, reflect on his life, pray to him, open our hearts and lives to him - then, says Isaac, he will inebriate us with his love. In other words we will become so full of his love that it will be as if we were tipsy—that time when you feel warm and light-headed but still in control. There will be a liberation in the way we feel about the Christian life and it will have a positive effect on everything we do as Christians—how we worship, pray, speak about God and see the church, his body. When we fully know this love for ourselves, then we will discover the truth of what Paul is saying here in his letter. So let i.e. allow the love of God compel you says Paul. That is true Christianity.
Monday, 8 August 2016
After he thought about sending him off to live with his sister he decided to care for the child himself. Martin however, was not destined to have a child as his son died a few years later with a fever. In grief, he denied God, wondering how He could allow such a thing to happen to him. One day a missionary visited Martin and Martin told him of his hardships. This missionary told Martin that he should live his life for God and not deny Him because God's will is the ultimate deciding factor and as humans we cannot question that. The missionary's words sank deep into Martin. After this encounter Martin went out and bought a large print Testament.
He began to read the Bible, at first only on holidays, but as he read more and more it became daily. His life became full with peace and joy. After his day of work he would sit down with a lamp and read. One night Martin read a passage about a Pharisee had invited Jesus into his house, and in the house a woman anointed and washed Jesus' feet with her tears. Martin thought of himself as the Pharisee in that story as he was only living for himself. As Martin slept he thought he heard the voice of God telling him that He would visit him the next day.
The next morning Martin skeptically watched out his window for God. While he was searching for God he saw Stepanitch shoveling away snow. Martin invited him in for a warm drink and they talked for a while. Martin told Stepanitch about Jesus' and the Pharisee and Stepanitch was moved to tears. Stepanitch later left and thanked Martin for the food, both for the soul and body.
Martin later saw a young woman outside with a baby not properly dressed for the cold. He invited her in for some food and gave her warmer clothes and money. Martin also told her about Jesus and she thanked him and left. Then he saw a young boy stealing from an older lady. He went outside and settled their argument as he extended love and compassion towards the both of them.
That night while Martin wondered why God had not visited him three figures appeared in his home, the three people he had showed hospitality to that day. They said that when he helped them he was helping God. Martin then realized that God had indeed visited him, and he accepted Him well.
In her book "The Word on the Wind" Alison Morgan makes reference to a young woman Sharon who was a respondent to a survey about ...